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Page, Paragraph |
Error in The Hindus |
Correction |
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67, 1 |
“But from about 2300 BCE the first urbanization took place, as great cities arose in the valley of the Indus River…” |
1. Archaeologists date the beginning of urbanization as early as 3200 BCE; 2. Evidence of the beginning of urbanization is not restricted to the valley of the Indus River. Excavation in the Ghaggar Basin has too revealed evidence of urbanization at the same time if not earlier than in Harappa. |
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107, 3 |
“All the poems of the Rig Veda are ritual hymns in some sense. Since all were sung as part of the Vedic ceremony.” |
A considerable portion of the Rig Veda is not employed in ritual. See Jan Gonda, 1978, Hymns of the Rgveda Not Employed in the Solemn Ritual. (Amsterdam). |
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112, 2 |
“…but another [verse] says that a cow must be slaughtered on the occasion of marriage (10.85.13)…” |
A correct translation of the Sanskrit in Rigveda 10.85.13 is not that the “cows are slaughtered”, but that the “cows are driven along”. |
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124, 2 |
“More substantial is the early evidence in this poem of a form of rape that came to be regarded as a bad, but legitimate, form of marriage: having sex with a sleeping or drugged woman.” |
A correct translation and interpretation of the Sanskrit in Rigveda 10.162.5 that Doniger cites is a conversation between an evil spirit assuming the form of her husband, brother or assuming the form of her lover to come close to a pregnant woman to destroy her fetus. There is no terminology in the mantra of sex with a sleeping or drugged woman. The woman in the mantra is already pregnant and the entire hymn contains imprecations against evil spirits who can cause her abortion. |
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130, 2 |
“Agni is the Brahmin, Varuna the Brahminical sovereign, Indra the warrior, and the Ashvins the Vaishyas. There are no Shudra gods in the Vedas.” |
It is anachronistic to talk of castes of Deities in the context of Rigveda. Still, in Shatapatha Brahmana 11.2.7.16; 6.4.4.13, the devatas are also divided into four castes. According to that text, Varuna is a Kshatriya (not Brahmin). And Pushan is a Shudra Deity, contrary to Doniger’s claim. Jaiminiya Brahmana 1.68-69 associates Sudras with the Deity Vesmapati. Sometimes, the Vishvedevas are also associated with the Shudras. |